With palms together,
Good Morning All,
The Buddha Way I know and live invites difference. It is a Way that is completely and totally inclusive as there are no beings outside of the One. So, while in the One there are many, none should escape our love and compassion. When we fall into delusion and see one among many without the context of interdependence hate may arise over the behavior of the one. The Buddha taught that the antidote for hate is love.
When people live outside of their humanity it is easy to lose sight of a social context. This loss is like an arrow that flies simultaneously in both directions. The outsider frames the insiders in ways that allow the outsider to do harm. The insiders do the same to the outsiders. In such situations it is a challenge to apply the Buddha’s medicine for fear of being wounded. As the arrow flies toward us, do we drop our shields? Perhaps.
I know when someone deeply hurts me or the one’s I love I am not so quick to love them. In fact, as a combat Infantry veteran, my first response is to “close with, kill or capture the enemy.” It takes work to let this first thought and the feelings associated with it to fall away. Looking for context helps, remembering the interdependent nature of things also helps. Violence never occurs in a vacuum; not even the senseless violence of mass murder.
I must add here that seeking context for understanding does not mean excusing behavior. We often think that if someone we hurt “just understood us” that person would forgive us. Not necessarily so. Understanding does help us move into a next step, that of actively trying to help those who hurt us. Understanding allows another person’s behavior to be understood as human behavior, which is to say, kindred behavior. This is exactly behavior all of us may be capable of under the right conditions. Because it was possible for John to do something evil means it’s possible for Jane to do the same. We do not like thinking of ourselves in that way. Yet, there it is.
It may never be possible for the outsider to be brought inside, but, it is always possible for the insider to realize the oneness of the universe and include the outsider in their care and love. When faced with the slaughter of children --- or adults for that matter, or even a single being --- or practice of applying the Buddha’s medicine can be seriously challenging. To offer love to those who harm us is the essence of a deeply spiritual path. May we each practice this way.
Good Morning All,
The Buddha Way I know and live invites difference. It is a Way that is completely and totally inclusive as there are no beings outside of the One. So, while in the One there are many, none should escape our love and compassion. When we fall into delusion and see one among many without the context of interdependence hate may arise over the behavior of the one. The Buddha taught that the antidote for hate is love.
When people live outside of their humanity it is easy to lose sight of a social context. This loss is like an arrow that flies simultaneously in both directions. The outsider frames the insiders in ways that allow the outsider to do harm. The insiders do the same to the outsiders. In such situations it is a challenge to apply the Buddha’s medicine for fear of being wounded. As the arrow flies toward us, do we drop our shields? Perhaps.
I know when someone deeply hurts me or the one’s I love I am not so quick to love them. In fact, as a combat Infantry veteran, my first response is to “close with, kill or capture the enemy.” It takes work to let this first thought and the feelings associated with it to fall away. Looking for context helps, remembering the interdependent nature of things also helps. Violence never occurs in a vacuum; not even the senseless violence of mass murder.
I must add here that seeking context for understanding does not mean excusing behavior. We often think that if someone we hurt “just understood us” that person would forgive us. Not necessarily so. Understanding does help us move into a next step, that of actively trying to help those who hurt us. Understanding allows another person’s behavior to be understood as human behavior, which is to say, kindred behavior. This is exactly behavior all of us may be capable of under the right conditions. Because it was possible for John to do something evil means it’s possible for Jane to do the same. We do not like thinking of ourselves in that way. Yet, there it is.
It may never be possible for the outsider to be brought inside, but, it is always possible for the insider to realize the oneness of the universe and include the outsider in their care and love. When faced with the slaughter of children --- or adults for that matter, or even a single being --- or practice of applying the Buddha’s medicine can be seriously challenging. To offer love to those who harm us is the essence of a deeply spiritual path. May we each practice this way.
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