With palms together,
Good Morning Everyone,
Let's see, the sun came up this morning in a glorious burst over the Organ Mountains. I witnessed the gradual lightening of the night sky, then, with a sudden burst, there it was, the sun. I never seem to tire of this display of natural power. It evokes a sense of humility in my nature and hope in my heart.
Today in the Zendo I will speak about the verse of the kesa. This is a wonderful symbol, like the sun, it evokes a sense of humility and hope. I am deeply humbled by the fact that since Master Dogen's time in the 13th century to the present; we have raised the kesa to our heads and opening it, wrapped ourselves in its 'field of benefaction.'
The verse Okumura-roshi uses differs slightly to the one commonly accepted among sanghas in the Soto school. It says, "Wearing the Tathagatha's teaching we vow to save all beings," whereas we use the word, "free" rather than "save." We might think this a minor detail, but I don't think so in the context of a Judeo-Christian society where "save" has fundamentally different meanings than "free." In either case, we cannot free or save anyone but ourselves. Yet, from an Absolute Mind, there is no self or other and freedom, salvation, and servitude and suffering are all part of the whole.
In the end, I prefer "free" to "save" as I believe this is closer to the original meaning and certainly closer to what is possible for each of us. We can work toward freeing ourselves from the jailor that is our ego. This is what the Buddha himself did, and since he was human and we are human, through our practice this becomes a reality according to Master Dogen.
To free ourselves we simply sit down and shut up. In the silence of our upright posture thoughts, feelings and assumptions fall away as we settle into our breath. It is all quite natural. Our world does this in every second: it simply unfolds itself just as the sun rises and brings light into the world.
Please consider this practice. Unfold your kesa (symbolic, metaphoric, or tangible) and wrap yourself in the Buddha's teaching, a teaching of deep love and compassion, a teaching of awakening.
Be well.
Local Note: We will practice Zazen in the Zendo at 10:00 AM. Please consider joining us.
Good Morning Everyone,
Let's see, the sun came up this morning in a glorious burst over the Organ Mountains. I witnessed the gradual lightening of the night sky, then, with a sudden burst, there it was, the sun. I never seem to tire of this display of natural power. It evokes a sense of humility in my nature and hope in my heart.
Today in the Zendo I will speak about the verse of the kesa. This is a wonderful symbol, like the sun, it evokes a sense of humility and hope. I am deeply humbled by the fact that since Master Dogen's time in the 13th century to the present; we have raised the kesa to our heads and opening it, wrapped ourselves in its 'field of benefaction.'
The verse Okumura-roshi uses differs slightly to the one commonly accepted among sanghas in the Soto school. It says, "Wearing the Tathagatha's teaching we vow to save all beings," whereas we use the word, "free" rather than "save." We might think this a minor detail, but I don't think so in the context of a Judeo-Christian society where "save" has fundamentally different meanings than "free." In either case, we cannot free or save anyone but ourselves. Yet, from an Absolute Mind, there is no self or other and freedom, salvation, and servitude and suffering are all part of the whole.
In the end, I prefer "free" to "save" as I believe this is closer to the original meaning and certainly closer to what is possible for each of us. We can work toward freeing ourselves from the jailor that is our ego. This is what the Buddha himself did, and since he was human and we are human, through our practice this becomes a reality according to Master Dogen.
To free ourselves we simply sit down and shut up. In the silence of our upright posture thoughts, feelings and assumptions fall away as we settle into our breath. It is all quite natural. Our world does this in every second: it simply unfolds itself just as the sun rises and brings light into the world.
Please consider this practice. Unfold your kesa (symbolic, metaphoric, or tangible) and wrap yourself in the Buddha's teaching, a teaching of deep love and compassion, a teaching of awakening.
Be well.
Local Note: We will practice Zazen in the Zendo at 10:00 AM. Please consider joining us.
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