With palms together,
Good Afternoon Everyone,
At 58 degrees, the early morning air is approaching cold for us here in southern New Mexico. It is 3:30 and I am awake reading email after sitting Zazen in the courtyard under the stars. One of my students wrote to me about Brad Warner having just discovered this rather unique Zenster. He asked if Zen were not “supposed” to be a personal practice and whether the precepts are to be personally understood.
My student’s confusion is a common one as he, like many others, brings an assumption to what he studies as regards what Zen is “supposed” to be. In an earlier discussion with one of my disciples today, I quipped, “D. T. Suzuki did a lot of damage to Zen while he popularized it.” I say this because I think Suzuki’s work romanticized Zen for an American audience who, at the time, had a view of the East as something mystical and inscrutable. Alan Watts, ever fond of Suzuki’s thoughts, continued to popularize the koan/satori inscrutability flames that tickled the Beat Zen generation.
My student gains his idea of Zen from what he reads rather than from his practice. Again, a common error in the West. We like to read about something and replace, as a result, intellectual understanding for realization. We like to watch movies or T.V. shows and enter these as if we were living them. We are informed through this near visceral experience and believe our understanding is the same as actual realization. While books and other media often bring us to Zen practice the truth is this: Zen is nothing special. It is not an “understanding” or a “feeling.” Zen is not a bromide. It is not a path to health, well-being, or anything else. True Zen practice is absolutely without a goal.
In fukenzazengi, Master Dogen says we should just sit down, take up the posture of the buddhas and ancestors, and reside there. It is in this posture that we are awake. Sitting upright with hands in the cosmic mudra, letting thoughts and feeling come and go, is practice-realization. There are no “supposed to” aspects of this practice. There is only the direct experience, unadulterated by thoughts and feelings, of what is right there in front of us. Entering what is there without holding onto it is our way.
We will practice this thousands of years old practice Sunday at 10:00 AM. Please consider joining us.
Be well.
Good Afternoon Everyone,
At 58 degrees, the early morning air is approaching cold for us here in southern New Mexico. It is 3:30 and I am awake reading email after sitting Zazen in the courtyard under the stars. One of my students wrote to me about Brad Warner having just discovered this rather unique Zenster. He asked if Zen were not “supposed” to be a personal practice and whether the precepts are to be personally understood.
My student’s confusion is a common one as he, like many others, brings an assumption to what he studies as regards what Zen is “supposed” to be. In an earlier discussion with one of my disciples today, I quipped, “D. T. Suzuki did a lot of damage to Zen while he popularized it.” I say this because I think Suzuki’s work romanticized Zen for an American audience who, at the time, had a view of the East as something mystical and inscrutable. Alan Watts, ever fond of Suzuki’s thoughts, continued to popularize the koan/satori inscrutability flames that tickled the Beat Zen generation.
My student gains his idea of Zen from what he reads rather than from his practice. Again, a common error in the West. We like to read about something and replace, as a result, intellectual understanding for realization. We like to watch movies or T.V. shows and enter these as if we were living them. We are informed through this near visceral experience and believe our understanding is the same as actual realization. While books and other media often bring us to Zen practice the truth is this: Zen is nothing special. It is not an “understanding” or a “feeling.” Zen is not a bromide. It is not a path to health, well-being, or anything else. True Zen practice is absolutely without a goal.
In fukenzazengi, Master Dogen says we should just sit down, take up the posture of the buddhas and ancestors, and reside there. It is in this posture that we are awake. Sitting upright with hands in the cosmic mudra, letting thoughts and feeling come and go, is practice-realization. There are no “supposed to” aspects of this practice. There is only the direct experience, unadulterated by thoughts and feelings, of what is right there in front of us. Entering what is there without holding onto it is our way.
We will practice this thousands of years old practice Sunday at 10:00 AM. Please consider joining us.
Be well.
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