With palms together,
Good Morning Everyone,
Another delightful morning with a chilly 36 degrees rising to 70 today. The sun just peaked over the mountains in the east and light is bathing the trees in the Mesilla valley. I am awake, sitting next to my partner and considering what to write this morning.
Today we will practice yoga at 3:00 PM, host our Zen discussion group at 4:00 PM and practice Zazen at 5:30 PM. The discussion group will focus on the Four Noble Truths. This is always an interesting topic as the core elements are a challenge to define. These elements are “suffering,” “attachment,” and “right.” The Buddha says life is suffering, he says this suffering is caused by attachment, he says our suffering can end, and that the way to end it is through the eightfold path which includes right morality, practice, and wisdom. So?
When we talk about life as suffering I think we do understanding a disservice as we can easily get caught in the trap of nihilism. Dukkha means dissatisfaction, a sort of “something’s not quite right” about our lives. Buddha taught this was due to our clinging to, our desires for, and our attachments to what is in our present moment lives. We suffer, then, because the very nature of life is change. Since everything changes and since we often want to keep things the way they are, we suffer as things change.
We cannot stop change. Rather than fight against it, we might embrace it. We might take a path that is holistic, that grasps a systemic, unfolding view. This is the “complete” of “summa,” the word so often translated as “right.” When we have “complete” understanding, it means we are synchronous with body, mind, and environment. We are oriented and thus can see clearly, think clearly, and behave clearly, which is to say, with complete morality, complete practice, and complete wisdom.
As engaged Zen Buddhists we understand this to mean stepping into the present without fear of leaving the past. Our eye is the true dharma eye that realizes faith in the cosmos. As fearless Bodhisattvas we look to see how this day can be made healthier, more in sync with life, and lived without misery.
Be well.
Good Morning Everyone,
Another delightful morning with a chilly 36 degrees rising to 70 today. The sun just peaked over the mountains in the east and light is bathing the trees in the Mesilla valley. I am awake, sitting next to my partner and considering what to write this morning.
Today we will practice yoga at 3:00 PM, host our Zen discussion group at 4:00 PM and practice Zazen at 5:30 PM. The discussion group will focus on the Four Noble Truths. This is always an interesting topic as the core elements are a challenge to define. These elements are “suffering,” “attachment,” and “right.” The Buddha says life is suffering, he says this suffering is caused by attachment, he says our suffering can end, and that the way to end it is through the eightfold path which includes right morality, practice, and wisdom. So?
When we talk about life as suffering I think we do understanding a disservice as we can easily get caught in the trap of nihilism. Dukkha means dissatisfaction, a sort of “something’s not quite right” about our lives. Buddha taught this was due to our clinging to, our desires for, and our attachments to what is in our present moment lives. We suffer, then, because the very nature of life is change. Since everything changes and since we often want to keep things the way they are, we suffer as things change.
We cannot stop change. Rather than fight against it, we might embrace it. We might take a path that is holistic, that grasps a systemic, unfolding view. This is the “complete” of “summa,” the word so often translated as “right.” When we have “complete” understanding, it means we are synchronous with body, mind, and environment. We are oriented and thus can see clearly, think clearly, and behave clearly, which is to say, with complete morality, complete practice, and complete wisdom.
As engaged Zen Buddhists we understand this to mean stepping into the present without fear of leaving the past. Our eye is the true dharma eye that realizes faith in the cosmos. As fearless Bodhisattvas we look to see how this day can be made healthier, more in sync with life, and lived without misery.
Be well.
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